lifting up other voices

Scary Times, Even for a Preacher by Steve Lopez, Los Angeles Times, 10 November 2004:

In my lifetime, there's been one constant in American culture. We've always needed a good target — someone to blame for all our fears and unmet dreams.

African Americans, hippies, communists, Mexican immigrants, homosexuals.

I missed a couple of groups, but you get the point. And the reason I bring this up is that I met with a retired preacher the other day, and he put it all in perspective.

The Rev. John H. Townsend, pastor emeritus of the First Baptist Church of Los Angeles, had dropped me a line after the election. He was grieving over what he called the current "corruption of Christian faith."

I drove to Townsend's house near Hancock Park to hear what he was talking about. Townsend, a slight and soft-spoken man with spectacles, greeted me at the door along with his wife, Carol, a retired schoolteacher.

The retired pastor began by explaining that when he joined First Baptist near the Bullocks Wilshire department store in 1962, the adjoining neighborhood wasn't yet known as Koreatown. Both the church and the neighborhood were still going through wrenching changes.

Before Townsend's arrival, the predominantly white congregation was bitterly split over the acceptance of African Americans into the parish. Some members walked away when First Baptist decided to open the doors to one and all.

Under Townsend, the church went United Nations, passing out headphones for Spanish-language interpretation of services. Then Townsend brought in a Korean minister, followed by a Filipino minister, and the church became a beacon in a time of racial division, celebrating cultural differences in God's name.

So it should come as no surprise that Townsend wasn't too happy with the role "Christianity" played in the recent presidential election. From where he sits, Christianity was used to divide and conquer.

"This is a scary time," he said. He wonders if the spreading stain of hypocrisy will drive some people away from faith, because under the guise of morality, bigotry was used to get the vote out for President Bush.

"I felt manipulated," Pastor Townsend said in reference to the "hubbub raised by the religious right" over homosexuality in particular. "There was this attitude of triumphalism."

Townsend said he was having a conversation with colleagues before the election when someone asked what they should say about the gay issue.

"The answer was that we should say what Jesus said about it. Nothing."

One corruption of the faith, Townsend says, is the selective use of biblical passages by the religious right. Interpreting literally, he pointed out, you can use the Bible to perpetrate all manner of horrors.

"In Psalms, there's a passage about when the enemy comes, you should bash the heads of children against the stones," he said, going on to cite several more examples.

"The Bible must be read contextually, and the real test for us today is: What would Jesus say or do? If he's our touchstone, and Jesus says love your neighbor, that seems more Christian to me than judge your neighbor."

On the very day I write this column, the Rev. Jerry Falwell has launched something called the Faith and Values Coalition to capture the momentum of the Nov. 2 election.

The idea of this "21st century Moral Majority," as Falwell called it, is to "maintain an evangelical revolution of voters who will continue to go to the polls to vote Christian."

One might question the wisdom of an evangelical uprising at a time when we're trying to convince the Arab world we're not anti-Muslim oil raiders. It also seems fair to ask what exactly it means to punch a ballot like a true Christian.

Is it Christian to vote for a man who is pro-life and yet calls himself the war president; who gives tax breaks to millionaires while 40 million people have no health insurance; and who has not exactly been the most faithful steward of a fragile planet that was ostensibly the work of the creator?

There's nothing wrong with vigorously debating Christian values, Townsend says.

"Absolutes escape us."

But President Bush has left no room for that discussion.

"This business of Bush's about reporting to a higher authority, well, I don't say he shouldn't feel that way. But why does he have to tell us? That's what I mean by triumphalism. How can I answer his claim if he's getting this from direct revelation? It pulls the plug on reasonable discourse.

"Isaiah said, 'Come, let us reason together, says the Lord.' "

So how exactly does one reverse the tide of an evangelical revolution and the cheapening of Christianity?

"By lifting up other voices," Townsend says. Last Sunday, he gave the sermon at Fairview Community Church in Costa Mesa and called for "a new hearing of the gospel."

"As has often been said," he told the congregation, "the ground is level at the foot of Jesus' cross. No one is superior there; no one is inferior."

Townsend ended his sermon with the same simple idea he shared with me at the end of our conversation — an idea that has guided him since he began his L.A. ministry more than 40 years ago. "Jesus laid it out when he said, 'Do unto others as you would have them do unto you.' "

Copyright 2004 Los Angeles Times