Friday, January 14, 2005

Biblical support for conscientious objection

Conscientious objection rests on the bedrock of the Judeo-Christian heritage, argues Laura Duhan Kaplan in a Tikkun article, Rabbinic Concepts and Contemporary Conscientious Objection:

The building blocks of the discussion on conscientious objection are found in Deuteronomy 20, which presents rules for the ethical conduct of war, including draft exemptions, peace negotiations, treatment of noncombatants, and environmental preservation. The narrative that frames the Book of Deuteronomy recounts Moses the Lawgiver instructing the assembled Israelites on the laws of warfare shortly before their invading army enters the land of Canaan, an invasion dated approximately 1200 bce by archeologists. Some critical Biblical scholars date Deuteronomy to the seventh century bce during the reign of King Josiah of Judah. They read II Kings 22-23 as suggesting that King Josiah hired a scribe to describe his program of religious reform as if it were the original law of Moses, and then staged an important archeological "discovery" of a pseudo-ancient scroll. Whether we read Deuteronomy as Moses' words or as Josiah's, it is likely that these laws are not meant to be theoretical or metaphorical, but are to govern the actual conduct of national military campaigns.

Deuteronomy 20:5-8 focuses on exemptions from military service. Discussions by traditionally oriented Jewish scholars attempt first to determine which principles guide the exemptions and then when the exemptions apply.

Kaplan's article is worth reading in full, a welcome correctio to the notion promulgated by some fundamentalist Christians that God backs the US war in Iraq, although Kaplan's article more directly addresses Israel's refuseniks.

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